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A brief biography of Kyabje Tenga Rinpoche of Benchen monastery (1932-2012)
[Translator's note: This is not a word-by-word translation of Kyabje Tenga Rinpoche's narrative. It is rather a re-telling of the events of Rinpoche's life, presented in such a way as to make it easier to understand for non-Tibetan readers, based upon Rinpoche's own words and writings. This whole narrative is a combination of the re-telling of events which Tenga Rinpoche related in the early and mid-eighties to Edward Henning and then to myself, and of some which he wrote down himself just a few years ago. A few events which he did not wish to become public knowledge are omitted here. This is not to keep anything secret, but to honour Rinpoche's explicit wish! Sherab Drime (Thomas Roth)]
Ven. Kyabje Tenga Rinpoche was born in eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower Dokham" [...] , on the fourth day of the sixth lunar month in the Water-Monkey year of 1932. To be more specific, Rinpoche was born in the region of Dokham known as Ga. His father was descended from the upper eastern clan of the miraculously born Magyal Pomra known as Drong Sekar Gyalpo and their descendants. Rinpoche's father was Gönpo Tobgyal, one of the sons of the then Drong district official. His mothers name was Rigdzin Drölma, who came from the Gegyal Barma family clan. While the baby was in her womb, she dreamed one night of Drongpa Lama Tendzin Chögyal (Rinpoche's previous incarnation) who gave her a turquoise and told her to wear it around her neck. After that she was in high spirits and experienced no physical discomfort whatsoever. Other than that, said Kyabje Tenga Rinpoche, there were no special signs. So he was told by his mother.
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Due to the great upheavals of the 1950s and 60s in Tibet, the records of the lives of so many Tibetan masters of old were lost. Also those of the lamas of the Benchen monastery in Nangchen, Eastern Tibet, a monastery of the Karma Kagyu tradition did unfortunately not survive. Here is what little we know of the two previous incarnations of one of its eminent masters, Benchen Tenga Rinpoche:
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Drongpa Lama Tendzin Chögyal of Benchen |
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Benchen Lama Samten's incarnation, who would become known as the Drongpa Lama Tendzin Chögyal of Benchen, was found according to the indications of the 14th Karmapa Tegchog Dorje. The 8th Sangye Nyenpa had traveled to Tsurphu, the Karmapa's seat in Central Tibet, and received clear indications from the Karmapa that Lama Samten had been reborn as the son of Norbu Gyaltsen, a chieftain of the Upper Drong area. When Sangye Nyenpa returned to Kham, he traveled through the Drong area and was invited by various local chieftains to perform ceremonies on their behalf. In the house of said Norbu Gyaltsen he was eventually approached by a seven year old boy who asked Sangye Nyenpa to return his thigh-bone trumpet to him. Sangye Nyenpa talked to the boy's father and asked him to send the boy to Benchen after a few years. The father happily agreed and sent him there when he was thirteen years old, together with his older brother Tsewang.
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